The Stoyanof family’s roots go back to the
village of Krisos near the western Macedonian
city of Kastoria, now part of Greece. And
for centuries, they put bread on the table
by... quite literally putting bread on people’s
tables; that is, they were bakers. They moved
to İstanbul in the early 1800s, and, in 1836,
established a bakery in the neighborhood of
Balat on the Golden Horn to sell poğaça,
a popular savory pastry. This was the
beginning of what would become an
intergenerational school where fathers would
teach their sons the family business and craft.
Of the three brothers who learned the trade
back then, Anton taught his son Kosma and
eventually turned over the business to him.
And Kosma did the same to his own progeny.
Kosma had three sons named Dimitri, Grigor,
and Petro. Commercial records for İstanbul
bakeries sometimes list the business under
Kosma’s name, and sometimes under his
sons’. In fact, the names were associated
with different locations. Thus, the Annuaire
Oriental du Commerce for 1885 listed a
baker named “Cosma” in the neighborhood
of Feriköy. The same directory for 1891
mentioned a poğaça seller named Dimitri
(Petro) at No. 202, Galata Avenue. In 1909,
a baker named Cosma was once again listed
in Feriköy, on No. 46, Tatavla Avenue (now
Kurtuluş Avenue). It is likely, though not
certain, that these bakeries all belonged to the
Stoyanof family.
Dimitri worked at his father’s shop, popularly
known as “The Bulgarian’s Bakery.” In 1895,
he married Katina in his home town. They
had two sons and a daughter, all born in their
ancestral village, and for a long time Dimitri
was only able to visit them once a year. In
1912-13, the years of the Balkan Wars, the
family set out for İstanbul. Dimitri spent the
war years in Romania and finally rejoined
his family in his paternal home. Though the
Stoyanofs had been supporting themselves
with the income from a single bakery, Kosma
Efendi was led by the growth of his family to
open a new shop for each of his sons. Dimitri’s
was in Üsküdar, Gregor’s in Karaköy, and
Petro’s in Sarıyer at the very location where
the famous börek seller is located today. Since
his business was now on the Asian side of
the city, Dimitri moved his home to Kadıköy
where he soon opened a second bakery.
The century-long tale of Beyaz Fırın can
also be followed in the Ottoman Archives.
A document from 1921 mentions a merger
between Üsküdar Fırıncı Tevhid i Mübayaat
Şirketi (Üsküdar Bakeries’ Consolidated
Purchasing Company) and Kadıköy Tevhid-i
Mübayaat ve İstihlâkat Şirketi (Kadıköy
Consolidated Purchasing and Consumption
Company) and includes the contract formally
establishing the new firm. Participating
bakeries are grouped under four classes, and
the first establishment listed under secondclass
bakeries is Dimitri Efendi’s “Ayazma
Fırını” on Eski İskele Avenue in Kadıköy. The
Türk Ticaret Salnamesi (Turkish Commercial
Yearbook) for 1924 also mentioned a bakery at
Ayazma in Kadıköy.
The 1930s were a time of significant change
for the Stoyanof family. They first became
partners at the Cumhuriyet Bakery, where
they manufactured such pastries as yağlı
simit (dough rings with shortening), poğaça,
and anasonlu gevrek (anise crackers) rather
than bread. Produced with family labor,
these pastries allowed the Stoyanofs to
purchase several wooden buildings in the
Kadıköy market during the worst days of the
world economic crisis. Most importantly, it
gave them the courage to participate in the
tender for the snack bar in the port by the
Haydarpaşa Train Station. Yet, winning the
tender brought no happiness to the family: In
1935, having won it for the third time, Dimitri
was assaulted and murdered.
Following the death of Dimitri Stoyanof, his
sons Dino, Lambo, and George took over the
business. They were determined to keep the
bakery where it was. Indeed, an insurance map
for Kadıköy prepared in 1938 shows a bakery
at the location where Beyaz Fırın now stands.
Besides the bakery at No. 37, its firewood
depot behind the İskele Mosque also appears
on the map.
During the 1940s, Beyaz Fırın faced some new
crises. Whether neutral or not, all countries
of the world suffered severe shortages during
World War II, and that was certainly true of
Turkey too. The principal raw materials used
by the Stoyanofs were now rationed. Flour,
salt, and shortening were available in limited
quantities on the black market, and George
Stoyanof managed to keep his enterprise
going by selling almond cookies baked with
eggs, hazelnuts, and almonds.
New rules were laid down in the 1950s,
regulating the contents and prices of
products sold by pastry shops. This imposed
especially dire financial hardships on those
establishments, like Beyaz Fırın, that made
a point of using high-quality ingredients.
Moreover, strict controls were put in place and
inspections of workplaces were common.
Having taken over the firm from his father,
Dimitri (“Mitko”) Stoyanof was to face new
hardships during the 1980s. Beyaz Fırın
found a compromise solution to this problem:
inventing new products that were not governed by the new regulations. The famous
kıymalı dolma and patates sarması sold by
Beyaz Fırın were born of this difficult period.
They became extremely popular, however, and
were among the best selling products at Beyaz
Fırın throughout the politically chaotic
1980s.
Over a century of doing business, the
Stoyanofs had become well-known in İstanbul,
and news concerning births, deaths, and
marriages in the family often appeared in the
daily press. From the end of the 1990s on,
however, Beyaz Fırın received even greater
coverage in the media after Nathalie Stoyanof
Suda, the daughter of Mitko Stoyanof,
joined the firm. Having studied Business
Administration in Turkey, Nathalie decided
to add new dimensions to the family business
and went to the famous culinary school Le
Cordon Bleu. Upon her return, she aimed to
combine the traditional tastes and natural
products prepared by her family with a more
universal style of presentation..
Through the efforts of Nathalie Stoyanof
Suda, Beyaz Fırın was virtually rediscovered
by İstanbul dwellers. The press labeled her
arrival “new cream on old cakes” and followed
her progress closely, all this attention helping
Beyaz Fırın grow considerably.15 With this
fifth generation in the baking and pastry
business, a new and wholely natural brand
of chocolate was added to the firm’s product
range: Chez Nathalie. Other innovations
followed, including special cakes for
Valentine’s Day, Mothers’ Day, and Fathers’
Day. In 2007, Beyaz Fırın attracted a lot of
interest with theme cakes based upon textiles,
movies, and stories.
Its rich and developing product range aside,
Beyaz Fırın is also noteworthy as a flourishing
enterprise. With five branches at Kadıköy,
Çiftehavuzlar, Suadiye, Erenköy, Ataşehir
and Akasya Mall, all on the Asian side of the
city, Beyaz Fırın is getting ready to take some
steps on the European side during 2015.
Nevertheless, it is not its annual sales nor
the number of its branches that makes Beyaz
Fırın one of the enterprises that adds charm to
İstanbul; it is the fact that members of one and
the same family have carried on a tradition of
delicious taste for so long, and that the people
of İstanbul have loved them for it.